Yom Ha'atzmaut

Found in: History of Israel Holidays in Israel

'''Yom Ha'atzmaut'is the national independence day of Israel, commemorating its declaration of independence in 1948.

It falls on the 5th of the Jewish month of Iyar, celebrating the declaration of the state of Israel by David Ben-Gurion in Tel Aviv on May 14, 1948 , and the end of the British Mandate of Palestine.

It is always preceded by Yom Hazikaron, the Israel fallen soldiers Remembrance Day on the 4th of Iyar.

An official ceremony is held every year on Mount Herzl, Jerusalem on the evening of Yom Ha'atzmaut. The ceremony includes a speech by the speaker of the Knesset (the Israeli Parliament), a dramatic presentation, a ritual march of soldiers carrying the Flag of Israel, forming elaborate structures and the lighting of twelve torches (one for each of the Tribes of Israel). Every year a dozen Israeli citizens, who made a significant social contribution in a selected area, are invited to light the torches.

'Other traditional events of ''Yom Ha'atzmaut''':
The International Bible Contest

Israel Prize ceremony

Timing
Yom Ha'atzmaut'' is celebrated on the 5th day of Iyar (' ) in the Hebrew calendar, the anniversary of the day in which Israel independence was proclaimed, when David ben Gurion publicly read the Proclamation of the establishment of the State of Israel. The corresponding Gregorian date was May 14, 1948.

Actually, the festival is celebrated on Tuesday, Wednesday or Thursday on or near to the 5th of Iyar.

If the 5th of Iyar comes out on a Friday or Saturday, the celebrations are moved up to the preceding Thursday.

If the 5th of Iyar is on a Monday, the festival is postponed to Tuesday.

Gregorian dates for ''Yom Ha'atzmaut'':

May 8, 2008

April 29, 2009 (Wednesday)

Yom Ha'atzma'ut observances

The specific ritual involved in observance of this day is a matter of development.

The Chief Rabbinate along with many other religious authorities have declared that Yom Ha'atzmaut is one of the Jewish holidays in which Hallel should be said.

The Religious Zionist movement has created a liturgy for the holiday, which sometimes includes the recitation of some psalms and the reading of a portion of the Prophets (Haftarah) on the holiday morning. Some segments of the Religious Zionist camp have promoted the inclusion of a version of Al Hanisim (for the Miracles...) such as those under the guidance of Rav David Bar Hayim of Machon Shilo.

Other changes to the daily prayers include reciting Hallel, saying the expanded ''Pesukei D'Zimrahof Shabbat (the same practice that is observed almost universally on Hoshanah Rabbah), and/or blowing the Shofar. Rabbi Joseph Soloveitchik, who according to some of his students, said Hallel on this day, still referred to some of these practices as "acute Halachic mental retardation."

Most Hasidim and Haredim make no changes to the usual daily prayers.

Some anti-Zionist Jews display a black flag and wear ashes and sackcloth as a sign of mourning. Members of the Satmar, Toldos Aaron, Toldos Avraham Yitzchak, Munkatch, and Vizhnitz-Monsey Chasidic sects fast to atone for what they view as the sin of having created the State of Israel. Mishpacha Magazine, Zealots and Zionism,''Moishe Guttman. March 14, 2007

The Conservative Movement instituted the reading of a Torah portion for the day as well as the inclusion of a version of Al Hanisim (for the Miracles...), which is commonly recited on Hanukkah and Purim. Some places also read the haftarah Isaiah 10:32-12:6, which is also read on the last day of Pesach.

The Reform Movement suggests the inclusion of Ya'leh V'yavo. An addition to the Amidah that is also included on Rosh Chodesh (the New Month), Shalosh Regalim (the Pilgrimage Festivals), Rosh Hashanah, and Yom Kippur.

Some Arab citizens of Israel celebrate Yom Ha'atzmaut but others regard it as a tragic day in their history and call it al-Nakba ("the catastrophe").

Many Israelis celebrate the day with picnics and barbecues (known in Israeli slang as a "mangal" - from the Arabic word meaning "stove"). On the eve of the holiday, people sing and dance in the streets. Balconies are decorated with Israeli flags, and small flags are attached to car windows. Some people leave the flags up until after Jerusalem Day.